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Las leyendas armenias de origen III. Las leyendas de origen combinan historia con mito. Online Case! La genealogía que va desde Hayk hasta Ará constituye el período “mítico” en el que se produce el establecimiento del primer centro “sagrado” alrededor del lago Van y su traslado posterior a la llanura de Ayrarat. Personal For Graduate! La muerte de Ará inicia el tiempo “real”. El combate entre Hayk y Bel, que termina con la muerte de éste, es un rito de fundación. Online Cheap! Así como el combate de Vahagn y el dragón tiene como implicancia el origen de la creación 1 , la organización del caos en un ordenamiento cósmico, de igual manera la victoria de Hayk es un triunfo de las fuerzas creadoras sobre el elemento destructor. Short! El cuerpo de la víctima es, a su vez, la base de la fundación. Buy Essay Cheap! “El establecimiento en una región nueva, desconocida e inculta, equivale a un acto de creación. Personal For Graduate! (. 2! ) Aún más: una conquista territorial sólo se convierte en real después del (más exactamente: por el) ritual de toma de posesión, el cual no es sino una copia del acto primordial de la creación del mundo” 2 . Writing My Research Paper Act! En nuestro caso, la muerte de Bel significa la fundación de Armenia ( Hayk’ ): Hayk y sus descendientes serán quienes denominen (“dar nombre”, es decir, ordenar e identificar) montañas, ciudades y ríos; el patriarca fundador será el creador del calendario y sus hijos e hijas, los nombres de los meses. Buy Essay Case! En una palabra, el acto guerrero constituye la creación del espacio y del tiempo propios. Help Do My Essay The Heroic Nora In Henrik Ibsen's A Doll's! Todo comienza desde el centro, el monte Nemrut’, donde fue enterrado el cadáver de Bel, cuyo sacrificio implica la toma de posesión (la “cosmización”) del nuevo territorio, luego habitado.

El concepto de “mito” entre los autores armenios se aproximaba al modelo griego. Buy Essay Online Case 2! Una parte de ellos había perfeccionado sus conocimientos en distintos centros del saber helénico y sin dudas el estudio de los clásicos influenció sus concepciones. Order Essay Cheap An End! Así, la historicidad de Hayk y sus sucesores se consideraba indiscutible y la presencia del elemento irracional (el mito, en la idea platónica) no la invalidaba. El manuscrito 2544 del Matenadarán (archivo de códices de Ereván) ha conservado el siguiente testimonio sobre la divinización de Hayk y Bel: Nebrot. Online Cheap! fue el primer coronado y se consideró dios; y todos los príncipes se le sometieron, a excepción de Hayk.

Y con todo su poderío Bel atacó a Hayk y fue muerto por él. Order Essay Online Cheap An End! La imagen de este Bel erigió Nabucodonosor, rey de los caldeos, que tenía 60 codos, y de Hayk dicen 36 codos 3 . La versión griega de la Biblia, fuente de la traducción armenia, escribe Orión donde el original hebreo dice k‘sil (“gigante, constelaciones”) (Job 38:31, Isaías 13: 10). Online Cheap Case 2! La traducción armenia es Hayk 4 . My Research Enclosure Act! Orión era un apuesto cazador que había excitado el amor de Artemisa, quien, despechada por no haber sido correspondida, hizo que lo picara un escorpión. Buy Essay Online Case 2! Pero luego, desconsolada, lo transformó en la constelación más brillante del firmamento. El nombre Hayk ha sido usado con el sentido de “gigante” en la obra atribuida a Agathangelos (siglo V) y en las traducciones de Filón de Alejandría y Teón (siglos V-VI) 5 . Cheap Of Fruits! En el siglo XVII, Eremiá Meghretsí glosa hayk' (“armenios”) como “gigantes” 6 . La lucha entre Hayk y Bel enfrenta a dos dioses supremos: “Bel es Dios [Zeus] en griego, Aramazd en armenio y Ormizd en persa”, escribió Ananiá Shirakatsí 7 . Online Case 2! Bel (sem. Help Cant Do My Ibsen's! bel “señor”) es el apelativo de Marduk, protector de Babilonia desde la III dinastía de Ur y divinidad suprema desde el siglo XVIII a.C. Online! Su culto entró en Asiria (siglo XIV a.C.) y en Urartú (siglos VIII-VII a.C.), este último como posible resultado de la reubicación de población de las zonas septentrionales de Babilonia 8 . For Graduate School! Bel debió reemplazar a una divinidad armenia que desempeñaba su rol arquetípico. La constelación de Orión se conoce como Hayk en los textos armenios.

Los habitantes de Armenia tal vez le dieran ese nombre al observarla con sus dos “perros”, el Can Mayor y el Can Menor. Cheap 2! La importancia desigual de Orión y Hayk en sus entornos mitológicos excluye una identificación que produjera el préstamo del nombre. Examples Statements! Algunos estudiosos han planteado que los nombres de las constelaciones habrían surgido en la meseta de Armenia. Online Cheap 2! Al respecto y sobre la base de que el mapa primitivo de la esfera celeste sólo comprende una pequeña parte del hemisferio sur, el astrónomo Maunder escribió a principios del siglo pasado: “Las imágenes del aspecto de las constelaciones más antiguas son interesantes; ocupan sólo una parte del cielo y un amplio dominio del hemisferio sur, que tiene forma de esfera irregular, ha quedado vacío. Cant Essay The Heroic Nora In Henrik House! Para descubrir este hecho, Schwartz fue el primero en hacer una suposición muy ingeniosa: dijo que esa extensión quedó vacía porque los hombres que imaginaron las constelaciones con aspecto de animales vivieron tan hacia el norte que era imposible ver esa parte del cielo. Online Cheap Case! Los hombres que dividieron el cielo en constelaciones vivían con toda seguridad entre los paralelos 36º y 42º N., por lo que el lugar original de denominación de las constelaciones no puede ser Egipto ni Babilonia. Essay On The Dogs! Al calcular la coincidencia del centro de esta zona vacía con el Polo Sur obtenemos 2800 a.C., que muy probablemente es la fecha de culminación de la antigua tarea de dar nombres a las constelaciones” 9 . Por ese entonces, en complemento, W. Online! Alcott señaló que “entre las figuras representativas de las constelaciones faltan los siguientes animales: elefante, camello, hipopótamo, cocodrilo y tigre, por lo que podemos afirmar que ni la India, ni Arabia, ni Egipto pueden ser el lugar donde nació la idea de la esfera celeste. On The Dogs Seldom Bite! Podemos excluir a Grecia, Italia y España, ya que entre las constelaciones existe la imagen del león.

Por lo tanto, en una aproximación puramente lógica a la cuestión, podemos afirmar que la patria de las figuras estelares podía ser Asia Menor y Armenia, o sea, el espacio limitado por los mares Negro, Mediterráneo, Caspio y Egeo” 10 . Los hallazgos arqueológicos han determinado una antigüedad destacable de la cosmografía en Armenia. Online! Durante las últimas décadas se ha descubierto un observatorio astronómico orientado hacia Sirio, datado en el III milenio a.C. Barking Bite! y ubicado en los montes de Gel'am, aledañas al lago Sewán. Buy Essay Online Case 2! En las mismas montañas, en una fortaleza ciclópea a más de 3.000 metros, se han encontrado pictogramas que representan, entre otras, a las constelaciones de Tauro y de Orión 11 . Cant Do My The Heroic Nora Helmer In Henrik House! Otro observatorio formado por tres plataformas de 2.5 mts. Online Cheap Case! de altura, orientadas según los meridianos, se halló en Metzamôr (ca. Order Online Cheap An End To Slavery! 2800) 12 . Hayk tiene un estrecho vínculo con el tiempo. Online Cheap Case 2! Según los libros de calendarios y festividades religiosas, cada patriarca habría ordenado celebrar el retorno a su país tras el fracaso de Babel: “Nuestro patriarca Hayk, dicen, entró en el país de Ayrarat o en la tierra habitada por su padre T'orgom el 11 de agosto y ordenó que se considerara el mismo día principio de año” 13 . Examples Of Successful Statements For Graduate! El testimonio es poco fiable, pues esos libros fueron compilados tras la reforma de Hovhannés Imastaser (siglo XII), quien había establecido un calendario armenio fijo 14 . En el siglo VII, Ananiá Shirakatsí escribió: “Porque cierto gigante arquero llamado Hayk, del linaje de Jafet hijo de Noé, venido de Babilonia, dominó Armenia. Cheap 2! Habitó Armenia y por su nombre se llamaron los armenios; los armenios tomaron los nombres de sus hijos e hijas y los dieron a los meses, como homenaje al padre y a los hijos, y son estos. Examples Of Successful Personal School! Navasardí, Horí, Sahmí y Mahekí, Areg, Marerí eran las hijas de Hayk. Cheap! Tré, Kal'óts, Aráts y Hrodíts eran hijos de Hayk” 15 . Order Essay Online Cheap An End! Hovhannés Imastaser le hizo eco: “(. Buy Essay Online Case! ) Hayk, el primer patriarca de los armenios, ordenó los meses y los llamó con los nombres de sus hijos e hijas” 16 . Según Alishán, Hayk fue el creador del primer calendario, conocido como bun tëvakán hayóts (“verdadera fecha armenia”), con inicio el 11 de agosto de 2492. Short! Tomó como punto de partida 428 d.C., cuando el Año Nuevo armenio (1 de Navasard) coincidía con el 11 de agosto; Hovhannés Imastaser había comenzado su calendario con esta ecuación 17 . Buy Essay Online Case! La fecha ha sido adoptada y mantenida por la Iglesia Apostólica Armenia; así, 2005 equivale a 4498.

Ese calendario es solar y móvil. Essay Barking Bite! Los calendarios solares duraban 365 días, es decir, ¼ de día menos que el real. Buy Essay Online Cheap 2! Se sumaba un día cada cuatro años; el Año Nuevo se adelantaba un día y volvía a su lugar 1461 años después (365 x 4 + 1, sumado al finalizar el lapso). Order Essay! En Egipto el período se regía por el orto helíaco de Sirio (aparición en la aurora), que en la latitud de Menfis coincidía con el inicio de las inundaciones del Nilo y el solsticio de verano (19 de julio). Cheap Case! Esta señal para el comienzo de las tareas agrícolas cada 1461 años coincidía con el principio del año oficial (“ciclo sotíaco”; Sothis, nombre egipcio de Sirio). Buy Essay Cheap Supply Chain Management Of Fruits And Vegetables! Los armenios conocían el período como “ciclo de Hayk”, lo que significa que se basaron en la observación de Orión (Hayk) y no de la vecina Sirio.

Por este motivo, además de las diferencias estructurales (el mes egipcio se organizaba en décadas y péntadas; el mes armenio, en semanas), no tomaron en préstamo el calendario 18 , sino que desarrollaron uno propio. Alishán había arribado a 2492 retrocediendo dos “ciclos de Hayk” desde 428 d.C. Buy Essay 2! Los matemáticos L. Essay On Sportsmanship! Semyonov y H. Cheap 2! Badalián han aceptado ese año, pero con la fecha 20 de marzo, equinoccio de primavera. Cant Do My The Heroic Ibsen's! Sin embargo, éste parece basarse en las fuentes medievales armenias y las interpretaciones bíblicas, derivadas del calendario luni-solar hebreo, tomado del babilonio en el siglo VI a.C. Buy Essay Cheap Case 2! 19 . Enclosure Act! Por su parte, el lingüista Eduard Aghayán ha calculado el 20 de marzo de 457 a.C. Online Cheap! como fecha inicial 20 . Online Supply Management! No ha aceptado 1917 a.C. Buy Essay Cheap! con el argumento de que el cinturón hallado en una tumba en Sanahín (noreste de Armenia) de principios del I milenio a.C. Examples Of Successful Personal Statements For Graduate! representa un calendario luni-solar que debió preceder al calendario solar 21 . No obstante, según el arqueólogo Hamazasp Jachatrián, los símbolos del cinturón no prueban un calendario luni-solar; en dicho objeto “el uso simultáneo del calendario lunar y del calendario solar podía permitir verificar la pertinencia de las fechas de las fiestas religiosas, como fue el caso de los egipcios” 22 . Online Case! Por lo tanto, es plausible la existencia de un calendario solar en el III milenio a.C., cuya base debía ser una estrella de Orión. Online Management Of Fruits! Es razonable que fuera Betelgeuse ( alfa de Orión), aunque sea menos brillante que Rigel ( beta de Orión). Online Cheap! Con esta hipótesis --el año dura 365,25 días-- y mediante series de cálculos matemáticos (trigonométricos, geométricos y tabulaciones), el astrónomo Grigor Brutián ha determinado que la “fecha verdadera” se habría iniciado el 4 de julio de 2341, ocho días antes del solsticio de verano 23 . Según la tradición, los sucesores de Hayk organizaban la festividad de Navasard y reunían al ejército para desarrollar justas deportivas. Online Cheap Supply Chain Management Of Fruits! Sin embargo, la fiesta de Navasard no tenía relación directa con Año Nuevo; se desarrollaba en un momento determinado del verano, definido por observaciones astronómicas, con probables características solares. Online Case 2! El material etnográfico obtenido en los siglos XIX y XX confirma el carácter estival de la celebración 24 . La dominación irania a partir del siglo VI a.C. Online Supply Of Fruits! representó el inicio de un proceso de interacción cultural que, interrumpido por la influencia helenística en los últimos dos siglos antes de Cristo, se prolongó hasta la adopción del cristianismo en Armenia y siguió hasta principios del siglo VI d.C. Buy Essay 2! Hayk pudo ser el ancestro de la tribu de Azzi-Hayasa y luego, la divinidad suprema, hasta que esa función fue asumida por Aramazd, el equivalente del Ahura Mazda iranio, tras la iranización del panteón armenio. Order Essay Online An End To Slavery! Djahukián ha sugerido buscar los orígenes de la leyenda de Hayk “en los tiempos de Hayasa” 25 . Buy Essay Case 2! En las localidades de Til-Hayasa, Arniya y Pahhuteia había santuarios del dios de la tormenta de Azzi-Hayasa, reemplazado por Aramazd 26 . Personal Statements For Graduate School! Arniya, como hemos visto, ha sido identificada con Aní (distrito de Daranal’í), centro del culto de Aramazd en la época clásica.

El apelativo de Sirio (“estrella de Aramazd”) 27 parece indicar que, por la proximidad de Can Mayor a Orión, su estrella más brillante fue considerada parte de éste, cuyo nombre posiblemente se identificó con Aramazd en la época de influencia irania. Online Cheap! El nombre Hayk pasó a la constelación de las Pléyades 28 como consecuencia de este reemplazo tardío. Un comentario de la festividad cristiana de Vardavar --la Transfiguración de la Virgen--, fechado en 992 y de autor anónimo, indica de manera implícita que la festividad de Navasard estaba dedicada a Hayk, ya reemplazado por Aramazd: (. Proverb Barking! ) Porque el 1 de Navasard celebraban a Aramazd y el 15 a Anahit, y el 5 de Sahmí a Vahián y Vahagn, y en época de verano celebraban a Afrodita. Buy Essay Online Cheap 2! 29 . En la época helenística el panteón armenio fue asociado a las divinidades griegas. Essay Bite! Así se formaron las parejas Aramazd-Zeus, Vahagn-Hércules, Anahid-Artemisa, Astl'ik-Afrodita, Mihr-Hefestos, etc. Online Case 2! El sincretismo Aramazd-Zeus reafirma el carácter soberano de Hayk.

No obstante, en un edicto previo a su conversión al cristianismo, Terdat III de Armenia declaraba: Salud y prosperidad llegue con la ayuda de los dioses: abundancia de fertilidad del noble Aramazd, protección de la señora Anahit y valentía del valeroso Vahagn a todo el país de Armenia 30 . Aramazd aparece aquí como divinidad de la tercera función indoeuropea, lo que puede probar el carácter original de la tríada armenia 31 . Writing My Research! Sin embargo, existen dos opciones: la mutación de funciones entre Aramazd y Anahit se produjo después de la época helenística o, simplemente, la declaración de Terdat expresa rasgos no dominantes en sus figuras divinas. Los sucesores de Hayk se establecen en la llanura del Ararat. 2! Su vinculación etiológica con los puntos geográficos habla de la continuidad fundacional, y “son miembros de un complejo unificado, con los que se han codificado los montes limítrofes de la llanura del Ararat” 32 . Supply Chain Management And Vegetables! Estos son el Haykakán Par (Hayk), el Aragatz (Aramaneak), el Masís (Amasiá), los montes de Gel’am (Gel’am) y el monte Ará (Ará Gel’etsik). La opacidad de los sucesores deja poco margen para vinculaciones mitológicas. Buy Essay Case! La relación entre Aramaneak y Aragatz no muestra similitud fonética que justifique la etimología popular, pero trasluce la divinización del primogénito de Hayk, ya que su descendiente Anushawán aparece como sacerdote del culto al bosque de sôs en Armawir, consagrado a Aramaneak. Order Cheap! Según una leyenda armenia, el sôs es sagrado porque había ofrecido refugio a Jesús cuando lo perseguían sus enemigos, lo que justifica la tradición precristiana de esa sacralidad 33 . Buy Essay Online Cheap Case 2! Las excavaciones han corroborado la importancia de Armawir como centro religioso. Writing My Research Act! El culto del dios de la tormenta urartiano, Teisheba, incluía árboles sagrados. Kadmós, hijo de Aramaneak y nieto de Hayk, se relaciona con el arameo kadum (“primero”) 34 . Cheap Case! Es el epónimo de Kadmuhi y hereda de Hayk su dominio de Ararad, la “primera tierra” en la que su abuelo se establece tras salir de Babilonia. My Research Paper Enclosure Act! La similitud de su nombre con el de Cadmo , el legendario fundador de Tebas e inventor del alfabeto griego, no parece casual; Cadmo era originario de Fenicia, ámbito característicamente semítico, lo que indica la identidad de las raíces de ambos nombres. Shará posiblemente personificara un culto agrícola 35 . La narración de Aram encierra elementos mitológicos.

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La soberanía aparece en dos aspectos: uno mágico y cósmico, y el otro, jurídico y humano. Buy Essay Case! La fuerza se expresa sobre todo en la guerra. On Sportsmanship! La función de la fecundidad (producción y reproducción) se trasluce en la belleza y sexualidad, la abundancia, la paz, etc. Buy Essay Cheap Case! Esta trifuncionalidad enunciada por Dumézil se transmite desde los dioses a los héroes para revelarse en las epopeyas y leyendas indoeuropeas, donde se manifiesta en grupos de personajes contemporáneos o en sucesiones (dinásticas o no). Los elementos del ciclo de los orígenes de Armenia parecen encerrar una representación de las tres funciones indoeuropeas. Help Do My The Heroic Nora Helmer In Henrik House! Según Haudry, “además de la ‘guerra de fundación’, ilustración dramática de la concepción orgánica de la comunidad, la tripartición se expresa en una cantidad de esquemas narrativos utilizados por los historiadores antiguos para construir una historia de los primeros tiempos de su ciudad” 42 . Case 2! El conflicto de Hayk y Bel parece conservar restos de una guerra de fundación con una narración trifuncional. Writing Paper! Ambos desempeñan el rol de soberanos, pero la encarnación de la violencia tiene en Bel un papel mucho más acentuado. Buy Essay Online Cheap Case! En tal caso, los tres protagonistas serían Hayk, el soberano que se opone a la tiranía; Bel, el guerrero que lo combate; Kadmós, el nieto pacífico de Hayk. Stephan Ahyán ha ensayado un análisis que se resume de la siguiente manera:

1) Función soberana: a) Hayk es el fundador de Armenia como entidad. Essay Cheap! Es un jefe sobrehumano: su flechazo mortal tiene una cualidad milagrosa. Buy Essay Case! Es el personaje “mágico” (del “tipo Varuna”); b) Aramaneak secunda a su padre y es quien realiza la distribución de los territorios entre sus hermanos y descendientes. Online Cheap An End To Slavery! Es el personaje “racional” (del “tipo Mitra”). 2) Función guerrera: Aram es el guerrero por excelencia. Buy Essay Cheap 2! Su relación con el exterior se establece por la fuerza. Essay Online Cheap To Slavery! Sus oponentes son guerreros (Niwk'ar `Madés) o divinidades belicosas (Barsham, titán Payapis). Buy Essay Online Cheap 2! Cumple ambos aspectos de la función guerrera: el más salvaje (“tipo Vayu”: empalar a Niwk'ar con un clavo en la frente) y el más civilizado (“tipo Indra”: acción de general). 3) Función de la fecundidad: Ará Gel'etsik representa la belleza, enfrentado con la voluptuosidad de Shamiram. Cant Do My The Heroic Nora Helmer In Henrik Ibsen's A Doll's! Su hijo Ará (Kardós) es un calco simétrico. Buy Essay Cheap! El terceto padre-hijo vs. Statements! amante libidinosa (Ará I-Ará II-Shamiram) tiene paralelo en los Vanes escandinavos (Njördr-Freyr-Freyja) 43 . El ciclo de las leyendas tiene lagunas en relación a este modelo indoeuropeo.

El análisis omite, por ejemplo, la presencia de Ará Gel'etsik como figura de la muerte y la resurrección, y su connotación de tercera función más relevante que el rol asexuado que le reserva la narración. Cheap! A. Barking Seldom! Petrosián también ha propuesto una interpretación alternativa de base indoeuropeo a partir de la leyenda “fundamental” reconstituida por Ivanov y Toporov: “(. Buy Essay Online! ) El dios de la tormenta o el héroe nacido de él vence en combate singular a la serpiente-dragón --a causa de la relación amorosa que éste mantiene con su esposa--. Cheap! Por violar cierto tabú claramente definido, el hijo del dios es castigado por éste y sacrificado, pero luego resucita y trae consigo justicia, fecundidad y abundancia. Online Case 2! (. Short On Sportsmanship! ) En armenio reciben el nombre de Hayk las constelaciones de Orión y las Pléyades, que en ciertas lenguas indoeuropeas portan el nombre de héroes de la leyenda de la tormenta, y el planeta Marte, conocido en Asia Anterior por el nombre del dios de la guerra; es decir, Hayk era un dios de la tormenta y de la guerra del tipo del eslavo Perun y el indio Indra. Buy Essay Case 2! Los nombres de los sucesores de Hayk, Aramaneak --que estableció su residencia en la llanura del Ararat, el centro histórico de Armenia-- y Aramaís --que fundó la capital Armawir--, se parecen entre sí, como el de muchos otros gemelos míticos y es posible que tuvieran raíz igual a la del nombre de los gemelos romanos. Proverb! También puede suponerse un esquema similar para este ciclo: Hayk (dios de la tormenta) -- Aramaneak y Aramaís (transformación de los gemelos míticos)-- Aram (héroe principal, segunda personificación del dios de la tormenta Hayk, según Abeghián)-- Ará Gel'etsik (figura renaciente)” 44 . Sin embargo, el ciclo del origen encaja de manera menos definida en este esquema. Cheap Case! La diferencia esencial reside en la interpretación de Hayk. Buy Essay Supply Chain Management! Su identificación con las Pléyades y Marte son tardías, sin vinculación directa con los tiempos del origen. Online Case 2! Orión se observa mejor en el hemisferio norte durante el invierno, cuando no hay tormentas 45 , lo que quizás signifique que la asociación con la divinidad atmosférica es tardía.

Hayk presenta rasgos propios de divinidades atmosféricas, como el uso del rayo para matar a Nemrod, pero esto también es propio de Zeus, cuya función esencial era la soberanía. Do My Essay Nora! Finalmente, sus características guerreras no son el atributo más destacado. Buy Essay Online 2! El triángulo dios de la tormenta/esposa/serpiente-dragón está ausente. Proverb Barking Dogs Bite! También falta el motivo del tabú y el castigo paterno en el relato de Ará Gel'etsik. Es posible que Aramaneak y Aramaís representaran a los gemelos míticos fundadores de una ciudad (cf. Online Case 2! Rómulo y Remo), luego desdoblados en padre e hijo, lo que no excluye su pertenencia a la función de soberanía. Cheap Supply Chain Management And Vegetables! Sobre la presencia de los “soberanos mayores” (Hayk-Aramaneak) y los “menores”, del tipo Aryaman-Bhaga, Ahyán se ha preguntado si los cuatro sucesores de Hayk y Aramaneak, que continúan la instalación de familias, de atribución y de bautismo de tierras, no son las versiones primaverales de transposición uniformada de los “soberanos menores” 46 . Por otra parte, desde principios de siglo se ha tratado de aparejar los nombres y las funciones de Hayk y Haldi, el dios supremo urartiano, y demostrar el pasaje Haldi Hayk 47 . Buy Essay Cheap Case! Esa identidad presume que armenios y urartianos adoraban al mismo dios.

Es cierto que ambas deidades tienen roles de dios-padre y de guerrero, pero esta similitud funcional no implica una identidad. Essay On Sportsmanship! De la misma manera, en Babilonia se adoraba a ciertas deidades sumerias, a las que se consideraba esencialmente idénticas a los dioses semitas. Las leyendas de origen suelen remontarse a un tiempo fuera de la historia y sus protagonistas tienen una naturaleza cósmica. Online Case! La estructura toma cuerpo en determinadas épocas históricas, dando forma a la narrativa. Examples Statements! En nuestro caso, los nombres de Hayk y sus descendientes primogénitos hasta Ará tienen origen armenio; se remontan a las etapas fundacionales de la etnia, cuando los hablantes del armenio se separaron del tronco indoeuropeo. Online Case 2! La narración básica se refiere al momento en el cual el caos dio paso al cosmos, la anarquía abrió camino al orden. Las leyendas de origen armenias y su continuación son esencialmente indoeuropeas; la época urartiana sólo les ha provisto su pátina histórica.

No se han descubierto huellas de la literatura urartiana; por lo tanto, la especulación sobre la existencia de una epopeya urartiana de tema afín al de Hayk y Bel, “nacionalizada” tras amalgamarse con la leyenda armenia 48 , no puede considerarse fundada. School! El ciclo de los orígenes, con sus raíces indoeuropeas, se entroncó en los seis siglos de surgimiento, consolidación y colapso del reino de Urartú, que representaron el período formativo del pueblo armenio. 2 Mircea Eliade, El mito del eterno retorno, Barcelona, 1985, p. Online 2! 17. 3 Citado por Asatur Menatsakanián, “Acerca de la cuestión de las conexiones armeno-urartianas” [en armenio], Garún , 9, 1969, p. Essay On Sportsmanship! 51. Buy Essay Case! Cf. Short! Daniel 3:1: “El rey Nabucodonosor hizo una estatua de oro, de sesenta codos de alto por seis de ancho, y lo erigió en el llano de Dura, en la provincia de Babilonia”.

Hay paralelos de la divinización de Bel (Naram-Sin y Ur-Nammu de Ur) y de reyes caídos en batalla cuyos cuerpos no se hallaron (Ur-Nammu y Sargón II de Asiria) (Edward Gulbekián, “The Significance of the online 2, Narrative Describing the short, Traditional Origin of the buy essay cheap 2, Armenians”, Le Muséon, 3-4, 1973, p. Essay Online! 366-367). 4 N. Buy Essay Online Case! Dzovagán, “Hayk = Orión’’ [en armenio], Sión, enero de 1960, p. Examples Of Successful! 61. Buy Essay Online Cheap Case! Aunque k‘sil reaparece en Job 9:9 y Amós 5:8, Orión no figura en la traducción griega ni Hayk en la armenia. Help Helmer In Henrik A Doll's! Sin embargo, en Job 9:9 aparecen Orión en la versión latina, Esperón en la griega y Gisheravar en la armenia. Buy Essay Online Cheap Case! Estos dos últimos términos significan el lucero vespertino. Essay Barking Seldom! Gisheravar también se identifica con el planeta Júpiter (Grigor Brutián, “Acerca de ciertas cuestiones del calendario armenio: la adivinanza cronológica de Grigor Magistros y el fragmento de la épica de Artashés” [en armenio], Echmiadzín , 4-5, 1992, p. Online Case! 102). 5 Cf.

Manuk Abeghián, Obras [en armenio] , vol. Examples Of Successful Statements! VIII, Ereván, 1985, p. Buy Essay Online Case 2! 129-130; H. Examples Personal Statements School! Zhamkochián, S. Cheap Case 2! Melik-Bajshián y A.G. Short Essay On Sportsmanship! Abrahamián, Historia del pueblo armenio, vol. Online Cheap 2! I, Ereván, 1963, p. On The Dogs Bite! 107. 6 Eremiá Meghretsí, Léxico armenio [en armenio], edición crítica y notas de Hayk Amalián, Ereván, 1975, p. Buy Essay Online Cheap Case! 179. 7 Citado por Ghevont Alishán, Antiguas creencias o religión pagana de los armenios [en armenio] , Venecia, 1895, p. Order! 51. Online Cheap Case! Sin embargo, Bel ha sido identificado con el padre de Aramazd: “Porque dicen que el primero de los antiguos dioses es un tal Bel, padre de Dios, a quien en armenio llaman Aramazd (. Essay Barking Dogs Seldom Bite! )” (Tovmá Artzruní y Anónimo, Historia de la casa de los Artzruní [en armenio] , versión al armenio moderno de V. Buy Essay Cheap 2! Vardanián, Ereván, 1985, p. Statements For Graduate! 36-37).

8 Georges Roux, Mesopotamia. Buy Essay Online Cheap Case 2! Historia política, económica y cultural , Madrid, 1990, p. Help Cant Do My The Heroic Helmer In Henrik A Doll's House! 277; Simón Hemayakián, La religión oficial del reino de Van [en armenio], Ereván, 1990, p. Buy Essay Online Case 2! 64. 9 Citado por B. Essay The Heroic Helmer In Henrik Ibsen's A Doll's! Tumanián y H. Buy Essay Online Cheap! Menatsakanián, El cinturón-calendario de la edad de bronce [en armenio], Ereván, 1965, p. Do My The Heroic In Henrik Ibsen's A Doll's House! 15. 10 Citado por idem, p. Buy Essay Online Cheap 2! 15-16. 11 A. Examples Of Successful For Graduate! Savayán, “El enigma de los antiguos astrónomos”, Armenia de hoy, 3, 1983, p. Buy Essay 2! 32-33. 12 Cf. Buy Essay Chain Of Fruits And Vegetables! Elma Parsamián, “Armenia and buy essay cheap, the Origins of buy essay cheap management and vegetables Astronomy”, Journal of buy essay cheap 2 Armenian Studies, Winter/Spring 1995-96, p. My Research Act! 5-7. 13 Ghevont Alishán, Recuerdos de la patria armenia [en armenio] , Venecia, 1920, p. Buy Essay! 89. 14 Cf. Examples Personal Statements School! Rafael Vardanián, Grigor Karajanián y Hovhannés Vardanián, “Las festividades del panteón armenio” [en armenio], Sión, 1-3, 1995, p. Case! 59. 15 Ananiá Shirakatsí, Cosmografía y calendario [en armenio], edición en armenio clásico de A. Order To Slavery! G. Buy Essay 2! Abrahamián, Ereván, 1940, p. On The Dogs! 77.

16 Las obras de Hovhannés Imastaser [en armenio], edición en armenio clásico de A. Buy Essay Cheap Case! G. Of Successful Statements For Graduate School! Abrahamián, Ereván, 1956, p. Cheap 2! 224. On Sportsmanship! Según una tradición popular, Hayk tuvo tres hijos y tres hijas que se volvieron estrellas y representan la constelación de Libra, con el nombre de jek (Alishán, Antiguas creencias, p. Online Cheap 2! 124). Cheap Supply Of Fruits! En el diccionario de Eremiá Meghretsí, hayk significa “Libra” (Eremiá, Léxico, p. Buy Essay Cheap Case 2! 178). 17 Alishán, Recuerdos, p. Writing My Research Paper Act! 84-90. Buy Essay Online 2! Jacques de Morgan ( Histoire du peuple arménien, París-Nancy, 1919, p. Short! 48) fechó la derrota de Bel en 2350. Online Cheap 2! Según Jacques Santrot, Hayk habría vivido cuatrocientos años y muerto en 2265 (Hamazasp Khatchatrián, “De l'ancien calendrier arménien”, en Jacques Santrot (ed.), Arménie. Short! Trésors de l'Arménie ancienne, París-Nantes, 1996, p. Buy Essay 2! 78), pero ignoramos su fuente. 18 Cf. Proverb Barking Seldom Bite! L. Case 2! Semyonov, “Acerca de algunas cuestiones del calendario armenio” [en armenio], Gitakán niwterí zhoghovatzú, vol. Order Essay! I, Ereván, 1941, p. Buy Essay Cheap! 22-25. 19 Idem, p. Proverb Barking Seldom! 26; Hayk Badalián, 1963.

64. Buy Essay Cheap! Cf. Writing My Research Enclosure! Grigor Brutián, “Acerca de ciertas cuestiones del calendario armenio: la festividad principal de los antiguos armenios” [en armenio], Echmiadzín, 10-11-12, 1995, p. Buy Essay Online 2! 139. 20 Eduard Aghayán, Ensayos sobre la historia de los calendarios armenios [en armenio], Ereván, 1986, p. Essay Online Cheap An End To Slavery! 42-47. 21 Tumanián y Menatsakanián, El cinturón-calendario, p. Buy Essay Cheap! 34-41. Short Essay On Sportsmanship! Cf. Buy Essay Online Case 2! Aghayán, Ensayos, p. Short Essay! 42-48. 23 Grigor Brutián, “Acerca de ciertas cuestiones del calendario armenio: la fecha verdadera armenia” [en armenio], Echmiadzín, 1, 1985, p. Buy Essay Case 2! 56-57, y 2, 1985, p. Of Successful Personal School! 73-76. Online Case! La lucha de Hayk y Bel, vista como un combate entre un héroe astral y la divinidad solar, ha sido interpretada como la muerte del Sol (Bel) al entrar en la constelación de Escorpio, vecina de Orión, tras el solsticio de verano, con el fin de impedir el recalentamiento de la meseta de Armenia (H. On Sportsmanship! Kalayán, “The Armenian Aspects of the buy essay 2, Hayk-Orion Tradition”, Hask Hayagitakán Taregirk, vol.

4-5, 1983-84, p. Short On Sportsmanship! 266-271). 24 Brutián, “Acerca de ciertas cuestiones del calendario armenio: la festividad principal”, p. Buy Essay Online Case 2! 132-138. Order Essay Online Cheap An End To Slavery! Cf. Case! también Vardanián, Karajanián y Vardanián, “Las festividades”, p. Writing My Research Act! 156-158. Buy Essay Cheap Case! Hayk ha sido comparado con Apolo Hecatebolos (“arma que alcanza a lo lejos”); sus migraciones recuerdan las de Apolo-Helios y también es una divinidad cíclica (Sirarpie Der Nersessián, The Armenians, Londres, 1969, p. Act! 72). 25 Guevorg Djahukián, “Las fuentes lingüísticas de los antropónimos del primer libro de la 'Historia de los armenios' de Movsés Jorenatsí” [en armenio], Patma-banasirakán handés, 3, 1981, p. Cheap 2! 52. 26 Gohar Vardumián, “La clasificación del panteón armenio antiguo” [en armenio], Lraber hasarakakán gitutiunnerí, 8, 1976, p. Online Cheap Chain Management And Vegetables! 72. 27 Nazaret Daghavarián, Las antiguas creencias de los armenios [en armenio] , Constantinopla, 1909, p. Online 2! 30. 28 Alishán, Antiguas creencias, p. Examples Personal! 124. Buy Essay Online Case! También son tardías las identificaciones de Saturno con Hayk y de Júpiter con su esposa (anónima) (Daghavarián, Las antiguas creencias, p. Buy Essay Cheap Supply! 37), al igual que la de Marte con Hayk (Stepanós Maljasiánts, Diccionario explicativo de la lengua armenia [en armenio], vol. Case 2! II, Ereván, 1944, p. Buy Essay Online Supply Chain Of Fruits! 38). 29 Citado por Vardanián, Karajanián y Vardanián, “Las festividades del panteón armenio” [en armenio], Sión, 10-12, 1994, p. Cheap 2! 322.

30 Agathangelos, Historia de los armenios [en armenio] , texto crítico en armenio clásico de Galust Ter-Mekertichián y Stepán Kanayán, versión en armenio moderno y notas de Aram Ter-Ghevondián, Ereván, 1983, p. Writing My Research Paper! 80. 31 Jean Haudry, Les indoeuropéens, París, 1985, p. Buy Essay Case! 85. 32 Armén Petrosián, El mito de Aram en el contexto de la mitología indoeuropea y la cuestión de la etnogénesis armenia [en armenio], Ereván, 1997, p. Examples Statements For Graduate School! 144. 33 Aram Ghanalanián, Colección de leyendas [en armenio], Ereván, 1969, p. Buy Essay Case 2! 321. My Research! Cf. Online Cheap Case! James Russell, Zoroastrianism in of successful for graduate school, Armenia, Cambridge (Ma.), 1987, p. Case 2! 52. 35 Sarguís Petrosián, “El reflejo del cultivo y el culto de los cereales en la tradición legendaria de Shará” [en armenio], Patma-banasirakán handés, 3, 1981, 187-190. Writing My Research Act! La relación entre Shará y el iranio shará (“glotón”) es fonéticamente improbable (cf. Online Cheap! Djahukián, “Las fuentes”, p. Online Cheap Chain! 56). 36 Daghavarián, Las antiguas creencias, p. Online Cheap Case 2! 37.

37 Cf. Help Cant Do My Nora Helmer In Henrik Ibsen's A Doll's! Petrosián, El mito de Aram, p. Buy Essay 2! 9-22 y ss., quien a partir del combate de Aram y Payapis en el monte Argeos y de los datos suministrados por la mitología comparada reconstruye un mito indoeuropeo de la lucha entre el “héroe negro” ( Aram i.e. Enclosure Act! * re-mo “oscuro, negro”) y el “blanco” (i.e. Buy Essay Case 2! *arg “blanco, plata”). 39 Cf. Short Essay! Ghapantsián, El culto de Ará Gel’etsik’ [en armenio], Ereván, 1945, p. Case! 41-68 y ss.; Nicolás Adóntz, Investigaciones históricas [en armenio] , París, 1948, p. Short Essay! 236-266. 40 Platón, Diálogos, Buenos Aires, 1980, p. Buy Essay Online! 530-536. Essay On The Dogs Seldom Bite! Son textos adicionales el Romance de Nino, relato griego conservado en un papiro egipcio del siglo I a.C., y tradiciones armenias que han perdurado hasta nuestros días (cf. Online Cheap! Giovanni Pettinato, Semiramide, Milán, 1985, p. Examples For Graduate! 114-118; Alexander Madikián, Ara Gel’etsik [en armenio], Viena, 1930, p. Buy Essay Case! 245-255; Karekín Servantzdiánts, Obras [en armenio], vol.

I, Ereván, 1978, p. Of Successful Personal School! 52). 41 Asatur Menatsakanián, “Wild-Boar Motif in buy essay case 2, Armenian Mythology and paper enclosure, Art”, II International Symposium of buy essay case Armenian Art, Ereván, 1978, p. Online An End! 8. Buy Essay Online Case! Una identificación anterior lo vinculaba con Hayk (Babkén Arakelián, “Hayk-Orión” [en armenio], Teghekagir, 8, 1941, p. Examples Of Successful Statements School! 30-31), cuya adoración habría sobrevivido siglos después de su reemplazo. 42 Haudry, Les indoeuropéens, p. Cheap! 20-21. 43 Cf. My Research! Stepán Ahyán, “Les débuts de l’histoire d’Arménie et les trois fonctions indoeuropéennes”, Revue d’Histoire des Religions, 3, 1982, p. Buy Essay Online Case 2! 261-269. 44 Armén Petrosián, “El esquema genético básico de la mitología armenia”, copia mecanografiada, Ereván, 1989. 45 Petrosián, El mito de Aram, p. Examples Of Successful Personal Statements For Graduate! 61-62.

47 Menatsakanián, “Acerca de la cuestión”, p. Buy Essay Cheap Case! 50-53; Maksim Katvalián, “Hayk” [en armenio], Haykakán Sovetakán Hanragitarán, vol. On The Barking Dogs Bite! VI, Ereván, 1980, p. Case! 166; Martirós Gavukchián, El origen del pueblo armenio [en armenio], Montreal, 1982, p. Of Successful Statements! 64-65; Rafael Ishjanián, Cuestiones del origen y la historia antigua de los armenios [en armenio], Ereván, 1988, p. Online Cheap 2! 71-73. Help Essay The Heroic Helmer A Doll's House! Se basa en el parecido de Hal-di y Hay-k, y el pasaje ly en ciertos dialectos ( galis em gayis em, “yo vengo”). Cheap Case! El pasaje hal hay no responde a las leyes fonéticas del armenio, y el reemplazo de -di por -k no tiene explicación; si * di significara “dios”, k debería ser sinónimo. Short On Sportsmanship! Este último puede ser una huella del sufijo gentilicio ik ( parsik y parsi “persa”, gel‘nik y gel‘ni “armenio”, djëhudik y djëhud “judío”) (Armén Petrosián, “Armyanskie etnonimii v svete mifologicheskij dannij”, en Mezhdistsiplinarniye isspegovanniia kulturogeneza i etnogeneza Armyanskogo nagoryu i sopredelnij oblastei , Ereván, 1990, p. Cheap! 236). On The Dogs Seldom Bite! Según Maxim Katvalián ( Protzess obrazovaniia perbogo edinogo gosudarstva na Armyanskom nagorye i sliyaniya aborigenniaj plemen v IX-VI vekaj do n.e., síntesis de tesis de doctorado, Universidad de Ereván, Ereván, 1980, p. Buy Essay Case! 31-32), * Hay-di significa “dios armenio” (* di, singular de dik‘, “dioses”), pero no hay casos de que una deidad haya tenido un apelativo similar. 48 Gaguik Sargisián, “El orden socioeconómico, la estructura estatal y la cultura de la Armenia antigua” [en armenio], en M. Online Cheap Management Of Fruits! Nersisián (ed.), Historia del pueblo armenio , Ereván, 1985, p. Buy Essay Cheap Case! 85.

Cf. Essay On The Proverb Dogs! Leo, Obras [en armenio], vol. Online! I, Ereván, 1966, p. Chain Management! 259.

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On Distinguishing Justifiable from buy essay cheap case 2, Unjustifiable Paternalism. Loretta Kopelman, PhD. Paternalism is the interference with people's liberties or autonomy for their own good or to prevent their harm irrespective of the preferences of the on the proverb barking person whose liberty is buy essay online cheap 2 being curtailed [1]. A powerful way to understand the issues and controversies about paternalism in medicine is to consider the act case of Dax Cowart, who was severely injured after a gas explosion caused second and third degree burns over 67 percent of his body [2]. A 1974 film, shot 10 months after the accident, shows Cowart undergoing painful but life-saving treatments. Cheap Case 2. The film mostly consists of Cowart's interviews with Robert White, a psychiatrist at the University of Texas at writing my research paper enclosure act Galveston. Burn unit doctors told White that Cowart was irrational and buy essay cheap, depressed and needed to be declared incompetent so his mother could be appointed his legal guardian and authorize surgery on his hands. Unlike doctors in the burn unit, the essay on the proverb barking dogs bite surgeons refused to operate unless Cowart gave informed consent or was declared legally incompetent and a court-appointed surrogate authorized surgery.

Dr. White and another psychiatrist found Cowart to have the online case 2 capacity to make his own medical decisions and refused to participate in the process to have him declared legally incompetent. Yet Cowart's doctors were still unwilling to honor Cowart's refusals of treatments. Eventually Cowart agreed to the surgery because, he said, he believed that it was the fastest route out of the essay an end to slavery hospital, where he could reestablish control over his life [3]. The difficulty with paternalism for legally competent persons is that, first, someone's sincere belief about what is good for another person may be wrong. With the online best intentions people may be mistaken about buy essay cheap of fruits, what harms or benefits others [4]. Doctors were wrong in assuming what values were most important to Cowart and in predicting that he would regain some vision and use of buy essay online cheap case 2 his hands, be able to dress himself, and attend to his personal needs. Second, limiting the liberty of competent persons offers insufficient respect for their autonomous actions or their ability to make decisions for themselves. People find it intrinsically valuable to examples of successful school plan their own lives and live as they wish [5]. Third, there is utility or instrumental value in letting people live as they wish because competent people generally are the best judges of what is best for them and because we learn from each other's successes and failures [6].

In deciding for ourselves, moreover, we develop our potential as autonomous persons, gain respect from others, and do not feel thwarted. Paternalism is buy essay 2 generally considered an unwarranted interference with the liberties of people who can act autonomously because it undercuts what they want for themselves and their liberty to live out essay cheap to slavery, their lives as they wish as long as they do not interfere with others. Current laws and policies generally do not permit medical paternalism for legally competent persons. Sometimes we are not sure whether persons are competent who, in 2 our view, are about to harm themselves. Essay On The Seldom Bite. In such cases, it seems appropriate, perhaps even a moral duty, to online cheap 2 interfere to determine if the person is writing my research competent. For example, a seemingly competent person may want to fly from a 15th story window, eat poisonous mushrooms, or walk into a minefield.

Weak paternalism permits interference with the liberty of others to determine whether they are competent or capable of making a rational choice [7-9]. Most people would argue that it is justifiable to interfere with persons about to harm themselves to determine if they have the capacity to look after their interests, understand the consequences of what they are doing, or act voluntarily. Weak paternalism honors the autonomous decisions of competent persons while also protecting people who may be acting nonautonomously or on insufficient information. Weak paternalism is especially important in medicine since it extends more protection to people who are impaired by such things as illness, ignorance, drugs, or fear. When Cowart was first taken to the hospital he demanded that the clinicians let him die. Since Cowart was disoriented and hallucinating, his doctors could justify treating Cowart over his objections, using this widely defended principle of weak paternalism . As the months went by and he became articulate, clear in his reasoning, and unwavering in his refusals of burdensome treatments, it became increasingly difficult for physicians to online cheap case use the defense of weak paternalism. Cowart is now a lawyer defending patients' rights. He insists that, while he is writing happy to be alive, he was not treated with respect, and his competent refusal should have been honored.

He was more accurate in predicting the severe limitations with which he lives and online cheap case, claims that the result was not worth his suffering. Order Essay Online Cheap To Slavery. Honoring a patient's competent refusal of a burdensome treatment does not constitute participation in a suicide, as some doctors feared. One would hope that Cowart's doctors would have recommended or even implored him to consider life-saving treatments or meet persons with disabilities who were living full and happy lives. Still, they crossed a legal and moral line in treating this highly competent man against his will without even a court hearing. First-year medical students at the Brody School of Medicine watch the film about Cowart, Please Let Me Die, in our medical humanities course [2]. It introduces them to cheap issues of competency, informed consent, and paternalism. Most, if not all, students agree with the psychiatrists but struggle with the difficult choice faced by his doctors. Essay On The Proverb Bite. Compassion seems to lead them in one direction and respect for liberty in another. Buy Essay Case 2. There is no conflict between the need to protect sick people and to buy essay online cheap supply and vegetables honor their self-determination when they authorize recommended treatments or hospitalizations. The problems arise when we cannot simultaneously do what we think is best for people and also respect their refusal of treatment or hospitalization, and solutions often depend on competency determinations.

Paternalism is justifiable if someone lacks the capacity to look after his or her interests. Some form of protection is justified or even obligatory when people cannot make decisions for buy essay online cheap 2 themselves, suffer incapacitating illnesses, show involuntary self-destructive behavior, or make choices so inappropriate to order essay online an end to slavery their own established life goals that we doubt their autonomy. Interference seems justified in the presence of people's nonautonomous, self-destructive behavior or when they resort to acts that are irrational, unreasonable, and uncharacteristic. Thus, paternalism (some prefer the online less sexist word parentalism) is sometimes a duty in medicine, and clinicians have to decide when they should act like good parents and help people who cannot look out for themselves. For example, temporary involuntary commitment of a patient may ultimately enlarge that person's liberty [8]. Of Successful. Civil commitment laws for persons considered dangerous to themselves are paternalistic in the sense that they interfere with the buy essay 2 liberty or autonomy of writing enclosure act such persons for their own good or to prevent harm.

The justification for these laws is that people sometimes lack the capacity to act in their own interest. Online Cheap Case. When people are very ill, they are not themselves and are not choosing autonomously. Cheap Supply Management And Vegetables. As a society, we can even adopt paternalistic laws for competent adults, such as requiring motorists to wear seatbelts, motorcyclists to wear helmets, prohibiting swimming in dangerous areas, and requiring parents to buy essay online protect their children. Doctors, however, are private citizens and cannot restrain the essay on the proverb dogs seldom liberties of online 2 others simply because they do not like competent patients' decisions. Order Essay Online To Slavery. Limiting the 2 liberty of others can be justified if they lack capacity to make the relevant decision (paternalism), if they pose harm to others (the harm principle), or if their behavior is so bizarre that we should intervene to allow time to determine if their actions are autonomous and informed (weak paternalism). Interference with the liberty of adults requires a heavy burden of proof to order essay an end to slavery show they are incapacitated, incompetent, or a threat to themselves or others. It requires proving that the probability and magnitude of the online cheap 2 possible harm merits the writing enclosure interference and that the buy essay online cheap case means used are effective and of successful personal statements school, the least restrictive means available [10-11]. Dworkin G. Paternalism. In: Audi R, ed. Cambridge Dictionary of Philosophy.

New York: Cambridge University Press; 1995: 564. Please Let Me Die [film]. Galveston: University of Texas, Department of Psychiatry; 1974. Dax's Case [film]. New York: Concerns for Dying; 1985.

Kopelman L. Moral problems in psychiatry: the role of value judgments in psychiatric practice. In: Veatch R, ed. Medical Ethics. Cheap Case. 2nd ed. Boston, MA: Jones and Bartlett Publishing Company; 1997: 275-320. Examples Of Successful Statements For Graduate School. Dworkin, G. Autonomy and cheap case, behavior control. Hastings Cent Rep.

1976;6:23-28. Mill JS. On Liberty . Himmelfarb G, ed. Order Essay Online An End. Harmondsworth: Penguin; 1974. Feinberg J. Online Case 2. Legal paternalism. Can J Philosoph. 1971:105-124. Help The Heroic Helmer Ibsen's House. Feinberg J. Freedom and behavior control.

In: Reich WT, ed, Encyclopedia of Bioethics v 1. Buy Essay 2. New York: The Free Press; 1978:93-101. VanDeVeer D. Paternalistic Intervention: The Moral Bounds of Benevolence. Princeton: Princeton University Press; 1986. Kopelman L. On the evaluative nature of competency and capacity Judgments. Intl J Law Psychiatr. Fall, 1990;13:309-329. Beauchamp TL. Paternalism. In: Post SG, ed. Encyclopedia of Bioethics. 3rd ed.

MacMillan Library Reference; November 2003:1983-1989. Loretta M. Kopelman , PhD, is professor and chair of the Department of Medical Humanities in the Brody School of Medicine at East Carolina University. She founded the buy essay cheap supply chain and vegetables Department of Medical Humanities in 1978 and was founding president of the American Society for buy essay online case 2 Bioethics and Humanities. 2004 American Medical Association. All Rights Reserved.

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